{"id":5422,"date":"2025-07-07T11:02:39","date_gmt":"2025-07-07T09:02:39","guid":{"rendered":"https:\/\/hacnumedia.org\/digital-cultures-a-driver-for-transmission-to-younger-generations\/"},"modified":"2025-12-27T12:02:53","modified_gmt":"2025-12-27T11:02:53","slug":"digital-cultures-a-driver-for-transmission-to-younger-generations","status":"publish","type":"post","link":"https:\/\/hacnumedia.org\/en\/digital-cultures-a-driver-for-transmission-to-younger-generations\/","title":{"rendered":"Digital Cultures: a driver for transmission to younger generations"},"content":{"rendered":"\n<p class=\"is-style-chapo\"><strong>What mediation strategies make it possible to build a connection with younger generations, who are sometimes distant from the cultural offerings in their area? Can digital cultures become a driver of emancipation, participation and access to art? A closer look at several initiatives that do not hesitate to mobilise financial and human resources and offer an irrefutable demonstration: in the digital age, arts and cultural education cannot be relegated to the status of a mere adjustment variable.<br \/>  <\/strong><\/p>\n\n<p>Around one hundred culture professionals gathered in June for the <a href=\"https:\/\/www.constellations-metz.fr\/festival\/les-rencontres-constellations-de-metz\/\">Constellations festival <\/a>organised by the City of Metz and the third place <a href=\"https:\/\/www.bliiida.fr\/\">BLIIIDA<\/a>. On the programme, the main theme is clearly set out: CTRL + ART + EDUC, or how, in a digital world, to rethink arts and cultural education (EAC) for younger generations. The goal? Not to be content with a narrative about a supposedly \u201cconnecting\u201d digital world, but to question real mediation needs and how cultural organisations adapt their approaches to the uses and expectations of new generations.   <\/p>\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/hacnum.org\/wp-content\/uploads\/2025\/07\/8fd6c234-ba1f-4be2-8563-f687ae9fd38b-1024x768.jpg\" alt=\"\" class=\"wp-image-4404\" \/><\/figure>\n\n<h2 class=\"wp-block-heading\"><strong>Staying in touch with digital practices<\/strong><\/h2>\n\n<p>Several pilot projects place audiences at the heart of the transmission process. Val\u00e9rie Perrin, head of the Service Universitaire de l\u2019Action Culturelle (SUAC) at the<a href=\"https:\/\/www.uha.fr\/fr\/index.html\"> Universit\u00e9 de Haute-Alsace<\/a>, presents the outlines of a new cultural project integrated into the university campus. Here, digital creation is meant to be a way of staying in touch with younger generations. \u201cWe chose to launch this project with augmented reality works, notably with the work of <a href=\"https:\/\/www.instagram.com\/guillaumit\/?hl=fr\">Guillaumit<\/a>. Augmented reality allows us to get around several obstacles: it guarantees access to works at any time, in outdoor spaces and free of charge via a smartphone. On this basis we deploy our mediators, who are themselves students on the campus.\u201d  <\/p>\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/hacnum.org\/wp-content\/uploads\/2025\/07\/FonderieGuillaumit25-1024x871.jpg\" alt=\"\" class=\"wp-image-4403\" \/><\/figure>\n\n<h2 class=\"wp-block-heading\"><strong>Adapting to the specificities of a territory<\/strong><\/h2>\n\n<p>This echoes the policy of <a href=\"https:\/\/www.amiens.fr\/Vivre-a-Amiens\/Culture-Patrimoine\/Etablissements-culturels\/Le-Safran\">Le Safran<\/a>, a certified venue in Amiens that has organised <a href=\"https:\/\/www.youtube.com\/watch?v=KB90Fm81NmM\">Safra\u2019Num\u00e9riques<\/a> (a festival dedicated to digital cultures) since 2016. Le Safran is distinctive in that it is located in a working-class neighbourhood undergoing change, particularly with the recent arrival of the university. Ikbal Ben Khalfallah, director of the venue, explains his desire \u201cto bring young people from the neighbourhood towards other digital imaginaries and, in parallel, to ensure that the festival resonates with its territory\u201d. On one side, a segment of the population that experiences the digital divide as a daily reality; on the other, the presence of higher-education institutions focused on digital fields (IUT, design school\u2026); and between the two, young people who are already familiar with digital practices. Le Safran fully embraces its mission: to reach its audiences in a meaningful way through exhibitions and workshops, all supported by mediators. \u201cWe have nearly four permanent mediation staff year-round for Le Safran and 80 mediators during Safra\u2019Num\u00e9riques.\u201d These are substantial resources for the scale of the organisation\u2014\u201calmost 25% of the festival\u2019s budget,\u201d notes Ikbal Ben Khalfallah\u2014and they highlight a less visible issue: the need to work on mediation over the long term.   <\/p>\n\n<h2 class=\"wp-block-heading\"><strong>Mediation as long-term work<\/strong><\/h2>\n\n<p>\u201c<em>In these conditions, mediation cannot be the budgetary adjustment variable. We need to think of the year-round activities and the festival as a continuum,<\/em>\u201d affirms Ikbal Ben Khalfallah. This desire to work over an extended period is shared by Tiphaine Huet and Lucie Olivier from the <a href=\"https:\/\/www.artefact.org\/transmission-360\/\">Transmission 360\u00b0<\/a> unit at Ososph\u00e8re in Strasbourg, who point out that \u201cmediation schemes are not always transferable from one organisation to another.\u201d Precisely for this reason, Transmission 360\u00b0 has set up an original initiative: creating a year-round community of mediators that is entirely open to anyone who wishes to join. \u201cMediation is carried out by a community of 150 volunteers and therefore by the audiences themselves. This allows people to take ownership of the artistic project in a different way and to move beyond the expert\u2013learner relationship,\u201d explains Lucie Olivier. In other words: to receive, restitute, document and transmit rather than to \u201ceducate\u201d.   <\/p>\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/hacnum.org\/wp-content\/uploads\/2025\/07\/22-09-24-Ososphere-2022-&#xA9;-Bartosch-Salmanski-128db.fr-0312-1024x683.jpg\" alt=\"\" class=\"wp-image-4405\" \/><figcaption class=\"wp-element-caption\">\u00a9Bartosch Salmanski<\/figcaption><\/figure>\n\n<h2 class=\"wp-block-heading\"><strong>Handling and creating as a way of appropriating the digital<\/strong><\/h2>\n\n<p>This philosophy also underpins the work of <a href=\"https:\/\/laligue.org\/\">La Ligue de l\u2019enseignement<\/a>. Paul Oudin, cultural delegate for the Moselle federation, presents the digital workshops aimed at young audiences. These are small workshops in reduced groups where children take part in every stage of making a film\u2014writing, sets, shooting, editing\u2014such as in the Cin\u00e9s Kraft\u00e9s workshops (by Guillaume Lepr\u00e9vost and Sarah Poulain) and the film <a href=\"https:\/\/www.youtube.com\/watch?v=uSFX1Hyw72c\">Julia n\u2019aime pas lire<\/a>. \u201cTo discover digital creation and feel invested in it, it is important to have your own creative practice. You become an actor, not just a spectator. What we enjoy is seeing how the child can then become autonomous,\u201d says Paul Oudin, adding, \u201ca child\u2019s pride in presenting their work is a driving force in their appropriation of digital tools.\u201d  <\/p>\n\n<h2 class=\"wp-block-heading\"><strong>Complex implementation conditions<\/strong><\/h2>\n\n<p>While digital creation is a powerful lever for engaging young audiences, it often takes singular forms (immersive, participatory, interactive) and calls for specific technologies (VR headsets, smartphones, large-scale projections, etc.): these formats require renewed, tailor-made methods of mediation. Myriama Idir, co-founder of the Prix Utopi\u00b7e and an independent curator in urban and contemporary art, contributes to part of the Constellations festival programme. She emphasises the complexity of presenting digital works in public space, stressing \u201cthe need to accompany audiences as they move through the city, beyond the simple technological fascination sparked by a monumental projection, in order to bring out an artistic line of questioning.\u201d It is therefore a matter of creating the conditions for sensitive, contextualised transmission without revealing or impoverishing the aesthetic experience\u2014an equilibrium that can be difficult to achieve. This is also underlined by <a href=\"https:\/\/antoninjousse.com\/\">Antonin Jousse<\/a>, visual artist, researcher and teacher at the \u00c9cole Sup\u00e9rieure d\u2019Art de Lorraine in Metz: \u201cThe line between presenting a work and explaining it can be a fine one. The role of the artist is also to ensure that the invitation to experience an artwork is clear and intelligible. But that cannot replace a genuine mediation framework.\u201d Finally, Jean Boillot, artistic director of the company <a href=\"https:\/\/laspirale-jeanboillot.com\/type\/en-diffusion\/\">La Spirale<\/a> and of the Villa Mosellane (currently in prefiguration), sheds light on a characteristic specific to digital cultures: \u201cToday, artistic forms that integrate digital technologies are multiple, almost infinite. This means that mediation and presentation must be rethought each time, tailored to each work and each context. It is a major challenge for presenting organisations.\u201d<br \/><br \/>     <\/p>\n\n<p>A challenge that fully deserves to be taken up: participation and access to art will not materialise without a close articulation between digital technologies and mediation. The two are now intrinsically linked. <\/p>\n\n<p class=\"is-style-signature\"><a href=\"https:\/\/hacnumedia.org\/author\/adrien\/\">Adrien Cornelissen<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>What mediation strategies make it possible to build a connection with younger generations, who are sometimes distant from the cultural [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":5266,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[40],"class_list":["post-5422","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feedback","tag-society","entry"],"_links":{"self":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/comments?post=5422"}],"version-history":[{"count":2,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5422\/revisions"}],"predecessor-version":[{"id":5424,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5422\/revisions\/5424"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/media\/5266"}],"wp:attachment":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/media?parent=5422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/categories?post=5422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/tags?post=5422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}