{"id":5337,"date":"2025-01-09T12:50:22","date_gmt":"2025-01-09T11:50:22","guid":{"rendered":"https:\/\/hacnumedia.org\/works-and-content-false-friends\/"},"modified":"2025-12-22T10:16:36","modified_gmt":"2025-12-22T09:16:36","slug":"works-and-content-false-friends","status":"publish","type":"post","link":"https:\/\/hacnumedia.org\/en\/works-and-content-false-friends\/","title":{"rendered":"Works and \u201cContent\u201d: (False) Friends?"},"content":{"rendered":"\n<p class=\"is-style-chapo\"><strong>Used to describe just about everything and its opposite, \u201ccontent\u201d has gradually become the alpha and omega of the ever-expanding digital world. From marketing content to audiovisual content, some pieces resemble artworks while others act as bait\u2026 Through the France 2030 programme, the President of the Republic even aims to \u201cposition France as a global leader in the production of cultural and creative content.\u201d But who\u2014or what\u2014are we actually talking about?  <\/strong><\/p>\n\n<p>Before anything else, let us remember that a \u201ccontent\u201d is first what fills a container, what one expresses, and sometimes even what one holds back. Cultural content refers to \u201cthe symbolic meaning, artistic dimension and cultural values that emanate from or express cultural identities\u201d\u00b9. Digital content, on the other hand, \u201cincludes website and blog content, application software, as well as literary, musical, television or cinematographic works offered for download or streaming\u201d\u00b2. A different approach defines digital content as \u201cone of the key drivers of online communication. It can be used to share information, ideas, solutions and promote products. It can also be used to raise awareness of a product, service or brand as a whole\u201d\u00b3. In short, things get blurry. What exactly do these famous \u201ccontents\u201d contain?    <\/p>\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" src=\"https:\/\/hacnum.org\/wp-content\/uploads\/2025\/01\/credit-Nordiske-Mediedager-Freddy-Foss-creative-commons.jpg\" alt=\"\" class=\"wp-image-3997\"\/><figcaption class=\"wp-element-caption\"><em>Nordiske Mediedager Freddy Foss &#8211; creative commons<\/em><\/figcaption><\/figure>\n\n<h2 class=\"wp-block-heading\"><strong>Work, Mediation and Marketing<\/strong><\/h2>\n\n<p>To which objects does the term digital content actually refer\u2014if we narrow it down a bit? First, we think of content available on the many streaming platforms. This includes both cinematic, photographic, musical or sound-based works\u2026 and variety shows, news programmes, documentaries\u2026 Here, content refers less to a specific typology than to the multitude of elements hosted within a container.    <\/p>\n\n<p>First freeze-frame: how do we distinguish a work from content? The French Intellectual Property Code defines a work as \u201can intellectual creation that may take various forms: from the classic book to photography, from choreography to musical composition, including adaptations, transformations and arrangements of works\u201d\u2074. It is therefore protected by copyright. On this question, ChatGPT offers a helpful synthesis: a work is a form of artistic or intellectual creation intended to convey a personal, emotional or aesthetic vision, whereas content often responds to practical, informative or commercial needs.   <\/p>\n\n<p>The boundary between the two can be blurry, but the distinction lies in the intention, form and impact of the creation. In everyday language, a shift seems to have taken place. Works have become a subset of content. Marie Ballarini, PhD in Information and Communication Sciences and lecturer at Paris Dauphine University, adds: \u201c<em>The term \u2018content\u2019 comes from the American translation of content and content creator, closely tied to the development of digital tools<\/em>.\u201d She gives two examples to illustrate how fine the boundary can be between a work and content. On the one hand, <a href=\"https:\/\/www.louvre.fr\/decouvrir\/vie-du-musee\/la-joconde-en-realite-virtuelle-chez-vous\">the Louvre\u2019s VR experience <\/a><em>Face to Face with the Mona Lisa<\/em>, which she considers mediation content\u2014co-created with the museum\u2014designed to explain and provide informational material. On the other hand, <a href=\"https:\/\/www.musee-orsay.fr\/fr\/agenda\/expositions\/realite-virtuelle-la-palette-de-van-gogh\">the immersive experience created for the Mus\u00e9e d\u2019Orsay<\/a>, Van Gogh\u2019s Palette, offering a narrative, emotional content and interaction.     <\/p>\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Version 360\u00b0 de la Palette de Van Gogh\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/CESTuX2nlgM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><figcaption class=\"wp-element-caption\"><em>Version 360\u00b0 de la Palette de Van Gogh \u2013 Mus\u00e9e d&#8217;Orsay<\/em><\/figcaption><\/figure>\n\n<p>Marie Ballarini also notes that the concept of the artist varies among sectors: \u201cIn VR, the question of authorship is not so obvious because the work results from a process combining scriptwriting, graphics, interaction\u2026 Sometimes there is no narrative at all, and the work is abstract, meditative.\u201d With the rise of digital creation, is the notion of author\u2014and therefore of artwork\u2014undergoing a transformation? <\/p>\n\n<p>Second freeze-frame: consider the content that floods social networks and whose creators we sometimes struggle to identify\u2014media outlets, institutions, influencers? These take the form of videos, podcasts, articles, images\u2026 Their aim is to inform, sometimes to sell indirectly, or to encourage visits. Here, the boundary between mediation and marketing is thin. Marie Ballarini carried out <a href=\"https:\/\/journals.openedition.org\/rfsic\/14948#article-14948\">a study titled \u201cContent Creators and Cultural Institutions\u201d<\/a> focusing notably on museum practice. She writes: \u201c<em>Exploring the profiles of cultural content creators, I found wide diversity in their backgrounds and motivations. Some are art historians or museum curators who chose to share their passion and knowledge with the general public; others are specialised journalists who became interested in culture and history. Others still are self-taught enthusiasts who developed digital-content production skills and built their own personal brand.<\/em>\u201d As examples, she cites art critic <a href=\"https:\/\/www.instagram.com\/margauxbrugvin\/\">Margaux Brugvin<\/a> and the art-loving communications professional behind <a href=\"https:\/\/www.instagram.com\/la.minute.culture\/\">La minute culture<\/a>.     <\/p>\n\n<p>The blurry boundary also stems from the fact that cultural institutions themselves have developed these mediation (and promotional) contents, sometimes by internalising these skills within communication departments or outsourcing them to influencers \/ content creators. And though it is difficult to measure the impact of such content on in-person attendance, Marie Ballarini notes that this content \u201csupports cultural practice rather than competing with it,\u201d allowing\u2014if not a massive renewal\u2014\u201ca diversification of audiences by removing certain obstacles and providing additional explanations.\u201d Sociological studies, she recalls, show that new cultural practices usually emerge through accompaniment (family, partner, friends\u2026). By activating this parasocial link\u2014a one-way social relationship with a public personality\u2014content creators\u2019 messages resemble \u201ca friend\u2019s recommendation.\u201d<br\/>   <\/p>\n\n<h2 class=\"wp-block-heading\"><strong>An Instrument in Economic (and Ideological) Battles<\/strong><\/h2>\n\n<p>Third freeze-frame: as the new millennium unfolds, the French President is betting on content production to \u201c<em>strengthen the country\u2019s industrial model<\/em>&#8221; as evidenced by <a href=\"https:\/\/www.info.gouv.fr\/actualite\/placer-la-france-en-tete-de-la-production-des-contenus-culturels-et-creatifs%20\">the France 2030 programme<\/a> and the national ambition to \u201c<em>place France at the forefront of cultural and creative content production<\/em>\u201d. The economic ambition is clear: \u201c<em>Culture is an essential lever to make France the champion of tomorrow\u2019s economy.<\/em>\u201d One billion euros have been allocated, with goals such as \u201c<em>supporting the upskilling of cultural and creative industries<\/em>\u201d and \u201cdeveloping a new sector dedicated to<a href=\"https:\/\/hacnum.org\/hacnumedia\/france-2030-culture-immersive-et-metavers-un-pas-en-avant-pour-structurer-la-xr\/\"> immersive cultural content and metaverses<\/a>.\u201d At this point, content is no longer an end in itself but a means\u2014a tool of competitiveness. An ambition that may appear illusory given the intense global competition\u2026 Marie Ballarini speaks of a \u201c<em>fantasy of creating a unicorn: we try to build an economic model by supporting start-ups and production, but distribution does not follow<\/em>.\u201d Another issue is \u201c<em>the discoverability of content drowned in the mass,<\/em>\u201d she adds. Underneath the surface, \u201ccultural and creative content\u201d carries another sizeable challenge. In his launch speech in October 2021, Emmanuel Macron openly stated: \u201c<em>The question is: who, today, is building the French, European and global imagination of tomorrow? And it is a competition.<\/em>\u201d Behind him, the backdrop read: \u201cInspire the world.\u201d       <\/p>\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/x.com\/EmmanuelMacron\/status\/1447910171141758979?ref_src=twsrc%5etfw%7Ctwcamp%5etweetembed%7Ctwterm%5e1447910171141758979%7Ctwgr%5ebace0e8ab673755f78d6419f367a791688ed9e5c%7Ctwcon%5es1_c10&amp;ref_url=https:\/\/www.info.gouv.fr\/actualite\/placer%20\" target=\"_blank\" rel=\" noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/hacnum.org\/wp-content\/uploads\/2025\/01\/Emmanuel-Macron_France-2030.jpg\" alt=\"\" class=\"wp-image-3993\"\/><\/a><\/figure>\n\n<p>Are contents becoming a \u201cweapon\u201d in a world where ideologies polarise and clash? And in this cultural battleground, are they about to replace artworks? \u201cA country of literature, philosophy, theatre, cinema and music, France must continue to make its voice heard by showcasing its cultural heritage and developing new content and experiences,\u201d reads the France 2030 call for proposals. Yet do a work and content truly serve the same logic? Could content denounce and critique the powers that fund it? And if not all artworks are entirely independent, how do we preserve their ability to exist without asking them to become entertainment tools, the armed wing of competitiveness\u2014or ideology? Works may need to be protected from the temptation of becoming just another layer in powerful containers, by safeguarding their right to be free and disinterested, insolent and unproductive, even useless.     <\/p>\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n<p>[1] Source: <a href=\"https:\/\/www.unesco.org\/creativity\/fr\/glossary#:~:text=Contenu%20culturel%20:%20D%C3%A9signe%20la%20signification,la%20diversit%C3%A9%20des%20expressions%20culturelles.\">UNESCO \u2013 Convention on the Protection and Promotion of the Diversity of Cultural Expressions<\/a><br\/>[2] Source: <a href=\"https:\/\/vitrinelinguistique.oqlf.gouv.qc.ca\/fiche-gdt\/fiche\/26560196\/contenu-numerique#:~:text=Les%20contenus%20num%C3%A9riques%20comprennent%20notamment,ou%20en%20lecture%20en%20continu.\">Office qu\u00e9b\u00e9cois de la langue fran\u00e7aise<\/a><br\/>[3] Source: <a href=\"https:\/\/blog.neocamino.com\/creation-de-contenu-digital\/#:~:text=Le%20contenu%20digital%20est%20l,une%20marque%20dans%20sa%20globalit%C3%A9.\">Neocamino \u2013 digital marketing blog<\/a><br\/>[4] Source: <a href=\"https:\/\/www.sacd.fr\/fr\/comprendre-le-droit-d%E2%80%99auteur\">SACD<\/a><\/p>\n\n<p class=\"is-style-signature\"><a href=\"https:\/\/hacnumedia.org\/author\/julie\/\">Julie Ham\u00e9on<\/a><\/p>\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Used to describe just about everything and its opposite, \u201ccontent\u201d has gradually become the alpha and omega of the ever-expanding [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":5336,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[32],"tags":[43,38,40],"class_list":["post-5337","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ambivalences","tag-economy","tag-hybrid-creation","tag-society","entry"],"_links":{"self":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/comments?post=5337"}],"version-history":[{"count":1,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5337\/revisions"}],"predecessor-version":[{"id":5338,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/posts\/5337\/revisions\/5338"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/media\/5336"}],"wp:attachment":[{"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/media?parent=5337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/categories?post=5337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hacnumedia.org\/en\/wp-json\/wp\/v2\/tags?post=5337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}